Last week, the upper House inflicted a historic defeat on the Government’s Trade Bill. This article explains the reasons for and the significance of the defeat, in the context of the struggle over Brexit and in defence of a precautionary approach to environmental- and public-health- protection.
I’ve just published a book, called ‘A film-philosophy of ecology and enlightenment’. (You can read the early part of it for free here
…Don’t attempt to buy it unless you are independently wealthy — it’s madly expensive. Wait for the paperback next year — or, much better idea, order it for/through your library, now.)
Climate-nemesis is near-certain. But “near-certain” is not yet “inevitable”. On the contrary, it is still uncertain. By making it sound inevitable, we run the risk of fomenting inaction at the worst possible time. We need to prepare for what is near-certain. But if we give up trying to stop it then it will become inevitable. We need to try to stop it: roll on the eXtinction Rebellion.
A few years ago, I lost a very close friend. His name was Matt. I found this loss an appalling and bewildering experience, in part because I’d never lost anyone as close. I’d lost my grandparents, but they were all very old when they went; whereas Matt was 12 years younger than me. There is a difference between someone going ‘when their time has come’ and someone being untimely ripped away from one. Furthermore, Matt was exceptionally full of energy and life.
I had a chastening experience the other day. I went to my local municipal dump (aka ‘the recycling centre’), to recycle (or, as it turned out: to dump…) some old carpets that had been covering ground where no growth was occurring, at my allotment. What chastened me was something that I, perhaps like you, somewhere deep down knew was true, but had managed to make myself forget. Namely: how much of our rubbish is still just that. Stuff that cannot be recycled, but is simply destined to be stockpiled, burned, or landfilled.
“The way you use the word “God” does not show who you mean, but what you mean”. — Ludwig Wittgenstein.
Religion is and always has been much more and much other than just g/God, and certainly than the God of the Abrahamic religions. It is an awesome mistake to tie religion closely only to God, let alone to God as a lone super-person. As the philosopher Wittgenstein once, wonderfully, put it: It is very important that we talk of God’s eye, but not of God’s eyebrows — or eyelashes.
‘Have you ever heard of the madman who on a bright morning lighted a lantern and ran to the market-place calling out unceasingly: “I seek the living Earth! I seek our planet, with all its riches of life. I seek Gaia!” — As there were many people standing about who did not believe in Gaia, he caused a great deal of amusement. Why! is Gaia lost? said one. Has Gaia strayed away like a child? said another. Or does She keep Herself hidden? Is She afraid of us? Has She taken a space-voyage? — the people cried out laughingly, all in a hubbub.